i have never said "baruch hashem (thank god)" with much conviction when someone inquired as to my well-being. mostly because it was so unlike me to say it and i felt like a big phony. and that phoniness was mostly because i don't think it was something that i ever believed. so months ago, when my huge shabbos candelabra that previously held maybe seven candles (it's been a long time since i've seen or used it) fell off of the fridge, missing my head by inches, and lay bent and broken on my kitchen floor, i also didn't thank god, and instead said something to the effect of "fuck." while other people would have been inclined to offer thanks to the deity that they weren't hurt, i felt more like "well, if god really didn't want a person to get hurt, why make it fall in the first place?" now, in high school, this logic would have warranted a "duh" at least, but theologically speaking, maybe some higher up on the religious scale would just offer me a smile and a nod and a condescending pat on the head.
so then, this gets me thinking.
the holocaust and various pogroms, right? so there are some people who are religious, some not so much. some people who were religious emerged with a greater sense of spirituality. some had nothing left. others later embraced religion. i'm thinking about the god-thanking phenomenon.
what is up with thanking god for daily survival, or for surviving the whole ghastly ordeal? who can muster that? i would be (and i'm not trying to sound vile to those who had family in the camps, so please forgive me if this comes out wrong) totally unable to thank god. if god was giving you the ability to survive, then why wasn't he giving everyone that ability? why wasn't he killing the nazis? why wasn't he ending the war? was he on a fucking vacation??????? i mean, seriously.
sometimes i joke around about how if i ever met this god-dude, i'd find it difficult not to kick his ass. but the more i think about it, the more i feel that it's no longer a joke and that i generally think he's a jerk. kind of like the way i feel about the wizard who ultimately reveals himself not-quite-by-choice to dorothy and her friends. i lately have started to think that he's just a great big fraud, if he exists at all.
strangely, i'm not upset by this revelation, or certainly not as upset as i should be. every day this week my newspaper has been tainted with stories of religious jews gone bad. sounds like the ultimate fetish film, right? i've been reading about our darlings in deal, nj and monsey and israel (shhh....) who dealt in money laundering and organ trafficking. then there have been the religious jews vacationing in my neck of the woods who have refused to vacate a building deemed inhabitable, despite repeated warnings from engineers, despite the fire department ruling the place a fire hazard, etc. (the list actually does go on.) and of course, we all know of madoff's (not-so-little) scheme.
so please, someone please tell me, where are the jews who are supposed to be setting an example? because, i, for one, don't want to be associated with people like this. but hey, thank god, because i'm sure it could have been worse.
Labels: jewish, things i hold to religiously